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There is a parallel account in Mark 1:16–20 and a similar but different story in Luke 5:1–11, the Luke story not including the phrase "fishers of men" (or similar wording). The Cambridge Bible for Schools and Colleges calls Matthew 4:19 a "condensed parable", [ 1 ] drawn out at slightly greater length later in the same gospel.
Papyrus 137 (designated as 𝔓 137 in the Gregory-Aland numbering system) is a late 2nd or early 3rd century fragment of the first chapter of the Gospel of Mark (verses 7–9 on the recto side and 16–18 on the verso side.) The fragment is from a codex and has been published in the Oxyrhynchus papyrus series as P.Oxy. LXXXIII 5345. [1]
Digital images are referenced with direct links to the hosting web pages. The quality and accessibility of the images is as follows: ... Mark 1:7-9, 16-18 1 Frg ...
[2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist. Particularly in the Gospel of Mark, the beginning of the Ministry of Jesus and the call of the first disciples are inseparable. [4]
Mark consistently uses 'Simon' until 3:16 when Jesus changes the name to 'Peter', which is since used more often until the last mention in Mark 16:7; The appearance of 'Simon' (first time) in this verse and 'Peter' (last time) in Mark 16:7 form a literary inclusio of eyewitness testimony to indicate Peter as the main eyewitness source. [49]
In the Septuagint Greek version of Zechariah 3 the name Iesous and term diabolos are identical to the Greek terms of Matthew 4. [18] Matthew presents the three scriptural passages cited by Jesus ( Deut 8:3 , Deut 6:13 , and Deut 6:16 ) not in their order in the Book of Deuteronomy , but in the sequence of the trials of Israel as they wandered ...
Just after sunrise, Mary Magdalene, another Mary, the mother of James, [11] and Salome come with the spices to anoint Jesus' body. Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome are also mentioned among the women "looking on from afar" in Mark 15:40, although those who "saw where the body was laid" in Mark 15:47 were only Mary Magdalene and Mary the mother of Joses.
A young man in a robe also appears in Mark 16:5–7. Mark does not name the High Priest. [114] Witness testimony against Jesus does not agree. [115] The cock crows "twice" as predicted. [116] See also Fayyum Fragment. The other Gospels simply record, "the cock crew". Early codices 01, W, and most Western texts have the simpler version. [117]
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