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Hebrews 1 is the first chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The first passage to be considered is Hebrews 3:1–6. D'Angelo and others regard the larger context of this passage (3:1–4:16) to be the superiority of Christ's message to the Law. While the comparison between Jesus and the angels is based on a number of OT citations, the comparison of Jesus and Moses turns on a single verse, Nu. 12:7.
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 January 2025. Semitic-speaking Israelites, especially in the pre-monarchic period This article is about the Hebrew people. For the book of the Bible, see Epistle to the Hebrews. For the Semitic language spoken in Israel, see Hebrew language. Judaean prisoners being deported into exile to other parts ...
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Hebrews 1:7-12 from 饾敁 114. Hebrews 1:3. φερων τε τα παντα τω ρηματι της δυναμεως αυτου upholding the universe by his word of power – rest of the manuscripts φανερων τε τα παντα τω ρηματι της δυναμεως αυτου revealed the universe by his word of power – Codex ...
Genesis 1:1, see also Elohim and Names of God in Judaism § Elohim 讗直诇止讛执謶讬诐 , '臅-l艒-hîm ('[the] gods' or 'God') – MT (4QGen b ) 4QGen g SP. [ 6 ] Grammatically speaking , the word elohim is a masculine plural noun meaning "gods", but it is often translated as singular and capitalised as Elohim , meaning "God".
The name 'Emmanuel' (also Immanuel or Imanu'el) of the Hebrew 注执诪指旨谞讜旨讗值诇 "God [is] with us" consists of two Hebrew words: 讗值诇 (’El, meaning 'God') and 注执诪指旨谞讜旨 (驶Imm膩n奴, meaning 'with us'); Standard Hebrew 驶Immanu始el, Tiberian Hebrew 驶Imm膩nû始膿l. It is a theophoric name used in the Bible in Isaiah 7:14 and ...
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [ 1 ] [ 2 ] The Bible was formed over many centuries , involving many authors , and reflects shifting patterns of religious belief ; consequently, its cosmology is not always consistent.