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Spiritual transformation can be understood in terms of new configurations of strivings" (p. 18). [4] Paloutzian suggests that "spiritual transformation constitutes a change in the meaning system that a person holds as a basis for self-definition, the interpretation of life, and overarching purposes and ultimate concerns" (p. 334). [5]
The word nagual derives from the Nahuatl word nāhualli [naˈwaːlːi], an indigenous religious practitioner, identified by the Spanish as a 'magician'.. In English, the word is often translated as "transforming witch," but translations without negative connotations include "transforming trickster," "shape shifter," "pure spirit," or "pure being."
Ascended masters, (or Mahatmas) in a number of movements in the theosophical tradition [1] are held to be spiritually enlightened beings who in past incarnations were ordinary humans, but who have undergone a series of spiritual transformations originally called initiations. Both mahatma and ascended master are terms used in the Ascended Master ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Spiritual evolution, also called higher evolution, [1] is the idea that the mind or spirit, in analogy to biological evolution, collectively evolves from a simple form dominated by nature, to a higher form dominated by the spiritual or divine. It is differentiated from the "lower" or biological evolution.
Religious mythologies may include descriptions of an act or process of creation by a creator deity or a larger pantheon of deities, explanations of the transformation of chaos into order, or the assertion that existence is a matter of endless cyclical transformations.
Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values." [2] Another description of mind, body, soul, and spirit is a holism of one inner self being of one whole. It all ...
The (c. 4th century) encyclopedic Guanzi text uses bianhua 5 times (3 in the Xinshu 心術 "Mind Techniques" chapters). Where the Xingshi 形勢 "Conditions and Circumstances" chapter says "The Way brings about the transformation of the self", the corresponding 形勢解 "Explanation" chapter elucidates "The Way is the means by which the self is transformed so a person will adhere to correct ...