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The Shalshelet (Hebrew: שַלְשֶלֶת) is a cantillation mark found in the Torah. It is one of the rarest used, occurring just four times in the entire Torah, [1] in Genesis 19:16, 24:12, and 39:8, and in Leviticus 8:23. The four words accented with the shalshelet mark all occur at the beginning of the verse. [2]
Minor disjunctives are pazer gadol, shalshelet gedolah, azla legarmeh (looking like qadma) and mehuppach legarmeh (looking like mahpach): all of these except pazer are followed by a pesiq. Mehuppach without a pesiq sometimes occurs at the beginning of a stich. All other accents are conjunctives.
Shalshelet: ֓ Zakef katan ... Accordingly, it is a special mark belonging to the Ta'amei Sifrei Emet (meaning, the accent signs of the books of truth). Symbol
Like much Biblical Hebrew punctuation, the meaning of the paseq is not known, although a number of hypotheses exist. The word itself means "separator", but this name was a medieval innovation by later Jews; the root פּ־ס־ק does not exist in the Biblical Hebrew canon. [5]
Revia (Hebrew: רְבִיעַ, [r ə viaʕ]) is a cantillation mark commonly found in the Torah, Haftarah, and other biblical texts.. It is commonly explained as being the Aramaic equivalent of Hebrew רְבִיעִי Revi'i, meaning 'fourth' or 'quarter'., [1] and for that reason is sometimes called Revi'i.
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
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Zakef Gadol (Hebrew: זָקֵף גָּדוֹל, with variant English spellings) is a cantillation mark that is commonly found in the Torah and Haftarah.It is represented by a vertical line on the left and two dots one on top of the other on the right.