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Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God. [10] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts ...
[4] [46] [47] The concept of Jesus as the "new man" repeats in the cycle of birth and rebirth of Jesus from his nativity to his resurrection: following his birth, through his morality and obedience to the Father, Jesus began a "new harmony" in the relationship between God the Father and man.
Many of these attributes only say what God is not – for example, saying he is immutable is saying that he does not change. The attributes of God may be classified under two main categories: His infinite powers. His personality attributes, like holiness and love. Millard Erickson calls these categories God's greatness and goodness respectively ...
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
Besides, Arminianism view on God's way of expressing his sovereignty, i.e. his providence, is based on postulates stemming from God's character, [44] especially as fully revealed in Jesus Christ. [45] On the first hand, divine election must be defined in such a way that God is not in any case, and even in a secondary way, the author of evil. On ...
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