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2. Galatians 3:28 - Wikipedia

   en.wikipedia.org/wiki/Galatians_3:28

   The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."

3. Union with Christ - Wikipedia

   en.wikipedia.org/wiki/Union_with_Christ

   Traditional Roman Catholic theology centres the union with Christ in a substantial sense on the unity of the institutional church, past and present. "The communion of saints is the spiritual solidarity which binds together the faithful on earth, the souls in purgatory, and the saints in heaven in the organic unity of the same mystical body under Christ its head."

4. Hypostatic union - Wikipedia

   en.wikipedia.org/wiki/Hypostatic_union

   Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.

5. Koinonia - Wikipedia

   en.wikipedia.org/wiki/Koinonia

   The Eucharist is the sacrament of communion with one another in the one body of Christ. This was the full meaning of eucharistic koinonia in the early Catholic Church. [8] St. Thomas Aquinas wrote, "the Eucharist is the sacrament of the unity of the Church, which results from the fact that many are one in Christ." [9]

6. John 1:14 - Wikipedia

   en.wikipedia.org/wiki/John_1:14

   [7] Athanasius therefore states in his Creed: "One, not by confusion of substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and man is one Christ." The New Annotated Oxford Bible notes in this verse that 'Jesus was fully human (the Word became flesh) and fully involved in human society (and lived among us ...

7. In necessariis unitas, in dubiis libertas, in omnibus caritas

   en.wikipedia.org/wiki/In_necessariis_unitas,_in...

   The maxim has entered official Catholic teaching when Pope John XXIII's encyclical Ad Petri Cathedram of 29 June 1959 used it favorably. [5] In a section saying that sometimes religious controversies can actually help attain church unity, he says "But the common saying, expressed in various ways and attributed to various authors, must be recalled with approval: in essentials, unity; in ...