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The Pen (Arabic: القلم, al-qalam), or Nūn (Arabic: نٓ) is the sixty-eighth chapter of the Qur'an with 52 verses ().Quran 68 describes God's justice and the judgment day.
A 16th-century Quran opened to show sura (chapter) 2, ayat (verses) 1–4. An āyah ( Arabic : آية , Arabic pronunciation: [ʔaː.ja] ; plural: آيات ʾāyāt ) is a "verse" in the Qur'an , one of the statements of varying length that make up the chapters ( surah ) of the Qur'an and are marked by a number.
1-3 Praise to the Almighty, Allah, the Creator and Ruler of all things; 3-5 The perfection of the works of God, seen in the heavens, glorify him; 5 We have adorned the lowest heaven with lamps and have made them missiles with which to pelt the devils; and We have prepared for them the punishment of the raging fire
In Islam, most intellectual disciplines, including Islamic theology, philosophy, mysticism and jurisprudence, have been concerned with the Quran or have their foundation in its teachings. [16] Muslims believe that the preaching or reading of the Quran is rewarded with divine rewards variously called ajr , thawab , or hasanat .
According to the Quran, life is a divine bestowal on humanity that should be secured and defended by all means [11] (Islamic bioethics).According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12]
Sunnis believe that the Qur'an is the uncreated word of God. Considering a part of the Qur'anic verse 7:54: . To him belongs the creation and the Command. The exegetes have suggested that this verse underlines the separation between God's creation and His command, therefore the Qur'an isn't created.
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
It is an important concept in Islam, encompassing what cannot be perceived or known by humans. [1] This includes God, the attributes of God, the Last Day and its events, and the heart (qalb). [2] Beyond the theological implications, it can also mean something "unseen" relative to an observer, in the sense that someone acts behind the perceiver ...