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The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
A common form of benediction in Baptist and liturgical Protestant churches is for the worship leader to raise his hands and recite the words of the biblical Priestly Blessing (Numbers 6:24-26 KJV). This addition to the Mass was made by Martin Luther in his Deutsche Messe and remains traditional in Lutheran Churches. [1]
Ite, missa est (English: "Go, it is the dismissal") are the concluding Latin words addressed to the people in the Mass of the Roman Rite in the Catholic Church, as well as in the Divine Service of the Lutheran Church. Until the reforms of 1962, at Masses without the Gloria, Benedicamus Domino was said instead.
Some English translations, such as Divine Worship: The Missal and the Anglican Book of Common Prayer, translate the response in the older form, "And with thy spirit." Eastern Orthodox churches also follow this usage, although the episcopal and presbyteral blessing are one and the same; in Greek, Εἰρήνη πᾶσι, eirene pasi, "peace to all."
The Divine Service (German: Gottesdienst) is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae ("Form of the Mass") of 1523 and his Deutsche Messe ("German Mass") of 1526.
The Feast of the Corpus Christi was retained in the main calendar of the Lutheran Church up until about 1600, [26] but continues to be celebrated by some Lutheran congregations. [27] On this feast day the consecrated host is displayed on an altar in a monstrance and, in some churches, the rites of the Benediction of the Blessed Sacrament and ...
In the present day, certain Lutheran churches teach that there are three sacraments: Holy Baptism, Holy Eucharist, and Holy Absolution (Confession). [5] [6] [7] Other Lutheran churches teach two sacraments, Holy Baptism and Holy Eucharist, while holding that Holy Absolution is an extension of the sacrament of Holy Baptism. Regardless of the ...
An example is the Mass of Ash Wednesday, in which the Penitential Act is replaced by the blessing and imposition of ashes after the homily. "On Sundays, especially in the Season of Easter, in place of the customary Penitential Act, from time to time the Blessing and Sprinkling of Water to recall Baptism may take place." [7]