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Pro Aris et Focis is the motto of many families such as the Blomfields of Norfolk, the Mulvihills of Ireland, the Waits of Scotland, a private members club in Australia, the United Service Club Queensland and of military regiments all over the world, such as the Middlesex Yeomanry of Britain, the Royal Queensland Regiment of Australia and the Victoria Rifles of Canada.
The most important of these is the church of Abu Serghis that claims to be built on the place the family had its home. This verse contains Matthew's third direct quote from the Old Testament. [2] This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1]
When used in reference to England, "God's own country" refers to the legend that as a boy Jesus visited England with his great uncle, Joseph of Arimathea. [10] The event itself inspired the musical prelude to William Blake's Milton, the piece "And did those feet in ancient time", also known as "Jerusalem", which has become an unofficial anthem of England. [11]
For God and country: Motto of Regis High School in New York City, New York, United States. Deo gratias: Thanks [be] to God: A frequent phrase in the Roman Catholic liturgy, used especially after the recitation of a lesson, the Last Gospel at Mass or as a response to Ite Missa Est / Benedicamus Domino. Deo juvante: with God's help
“In every conceivable manner, the family is a link to our past, bridge to our future.”— Alex Haley “It is the smile of a child, the love of a mother, the joy of a father, the togetherness ...
France's national motto Liberté, égalité, fraternité, seen on a public building in Belfort.. This article lists state and national mottos for the world's nations. The mottos for some states lacking general international recognition, extinct states, non-sovereign nations, regions, and territories are listed, but their names are not bolded.
On the Origin of the World is a Gnostic work dealing with creation and the end time. It was found among the texts in the Nag Hammadi library, in Codex II and Codex XIII, immediately following the Reality of the Rulers. There are many parallels between the two texts. [1]
“The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it. If it fails, admit it frankly and try ...