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Of Māori descent, she affiliated with the iwi Ngāi Tūhoe, Ngāti Ruapani and Ngāti Kahungunu. Her influences spread throughout New Zealand in education and well-being and she was renowned on the international stage as an expert in indigenous knowledge.
Mātauranga was traditionally preserved through spoken language, including songs, supplemented carving weaving, and painting, including tattoos. [10] Since colonisation, mātauranga has been preserved and shared through writing, first by non-Māori anthropologists and missionaries, then by Māori.
The same year, the Churches Education Commission gave 240,000 free copies of the book to New Zealand primary schools because of its historical significance to both Māori and Christianity in New Zealand. [12] [11] Tarore's story has been described as "the iconic narrative of the early missionary period" in New Zealand. [11]
Kahungunu was a Māori ariki (chieftain) of the Tākitimu tribal confederation and ancestor of the Ngāti Kahungunu and Te Aitanga-a-Māhaki iwi. He probably lived in the late fifteenth century. [1] Although born in Kaitaia, he was raised in Tauranga, leaving for the east coast after he quarrelled with his older brother. There he married a ...
The iwi takes its name from Rauru Kītahi, a Māori warrior who, after travelling extensively throughout New Zealand, settled in the south Taranaki region. Rauru Kītahi was the first son of Ruarangi and Rongoueroa ( see History of Te Āti Awa ), and a descendant of Toi-te-huatahi .
Each iwi contains a number of hapū; among the hapū of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word rohe to describe the territory or boundaries of iwi. [6] In modern-day New Zealand, iwi can exercise significant political power in
Te Arawa is a confederation of Māori iwi and hapū (tribes and sub-tribes) of New Zealand who trace their ancestry to the Arawa migration canoe (waka). [1] The tribes are based in the Rotorua and Bay of Plenty areas and have a population of around 60,117 according to the 2018 census, making the confederation the sixth biggest iwi in New ...
The Māori King movement, called the Kīngitanga [a] in Māori, is a Māori movement that arose among some of the Māori iwi (tribes) of New Zealand in the central North Island in the 1850s, to establish a role similar in status to that of the monarchy of the United Kingdom as a way of halting the alienation of Māori land. [3]
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