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Kidung is a form of Old Javanese poetry. They differ from kakawin in that they use Javanese meters instead of imported Sanskrit ones, and mostly appeared later. The subject matter is based on historical events. Like kakawin, they later became an important source of inspiration for pictorial art. [1]
The kakawin epic tells the story of Arjuna, an excellent archer and the third of the five legendary Pandawa brothers mentioned in the Mahabharata. [1] It is set at the time when the brothers had lost everything to their rivals and cousins, the Korawa.
The word babad means 'a story about past events', 'text on the clearing of (the land...)', i.e. 'story about the origin of this or that settlement'. The Babad Basuki relates the clearing of the jungle and founding of a new settlement in Besuki (East Java), while the Babad Dipanegara relates the events connected with the insurrection of Diponegoro .
Kakawin Arjunawijaya is an Old Javanese poem in poetic meters (kakawin or kavya), written by Mpu Tantular between 1374 and 1379 CE. [1] [2] Manuscripts of this work have been found both in Bali and Java. Another famous kakawin by him is the Sutasoma, which states that Shiva and Buddha are one. [3]
A kakawin stanza consists of four lines. Each line has a set number of syllables per line, set in patterns of long and short syllables based on Sanskrit rules of prosody.A syllable which contains a long vowel is called guru (Sanskrit for "heavy"), while a syllable which contains a short one is called laghu (Sanskrit for "light").
Javanese poetry (poetry in the Javanese or especially the Kawi language; Low Javanese: tembang; High Javanese: sekar) is traditionally recited in song form.The standard forms are divided into three types, sekar ageng, sekar madya, and sekar macapat, also common with the ngoko terms: tembang gedhé, tembang tengahan, and tembang macapat.
Śiwarātrikalpa (from Śiwarātri, meaning Shiva's night, and kalpa, meaning ritual), also known as the Kakawin Lubdhaka is an Old Javanese Hindu kakawin text written by Mpu Tanakung. This text aimed to spread the observance of Maha Shivaratri from the Vijayanagara Empire , who had given a great impetus to the revival of Saivite Hinduism, to ...
It was written on lontar as a kakawin by Mpu Prapanca in 1365 (1287 Saka year). [1] [2] The Nagarakretagama contains detailed descriptions of the Majapahit Empire during its greatest extent. The poem affirms the importance of Hindu–Buddhism in the Majapahit empire by describing temples and palaces and several ceremonial observances.