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The Messiah in Judaism (Hebrew: מָשִׁיחַ, romanized: māšīaḥ) is a savior and liberator figure in Jewish eschatology who is believed to be the future redeemer of the Jews. The concept of messianism originated in Judaism, [1] [2] and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy ...
Central to this belief is the conviction that Rabbi Menachem Mendel Schneerson, the seventh Rebbe of the Chabad-Lubavitch dynasty, is the awaited Messiah who is leading the Jewish people into the Messianic era. [2] [3] [4]: 24 [5] The concept of the messiah is a basic tenet of the Jewish religion.
In Judaism, the messiah will be a future Jewish king from the line of David and redeemer of the Jewish people and humanity. [1] [6] In Christianity, Jesus is the messiah, [note 1] the savior, the redeemer, and God. [1] [3] In Islam, Jesus was a prophet and the messiah of the Jewish people who will return in the end times. [3]
In Judaism, Ha-mashiach (המשיח, 'the Messiah'), [3] [a] often referred to as melekh ha-mashiach (מלך המשיח, 'King Messiah'), [5] is a fully human non-deity Jewish leader, physically descended via a human genetic father of an unbroken paternal Davidic line through King David and King Solomon.
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora , the coming of the Jewish Messiah , the afterlife , and the resurrection of the dead .
Jesus the Son of God: Some Messianic Jews, who reject Trinitarian doctrine and Arian doctrine, believe that the Jewish Messiah is the son of God in the general sense (Jewish people are children of God) and that the Jewish Messiah is a mere human, the promised Prophet. Some Messianic Jews believe Jewish Messiah is the pre-existent Word of God ...
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Magen Avot deals with concepts such as the nature of God, the eternity of the Torah, the coming of the Messiah, and the Resurrection of the dead. Duran believed that Judaism has three dogmas only: the existence of God, the Torah's Divine origin, and Reward and Punishment; in this regard he was followed by Joseph Albo.