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Vatican Hebrew MS 133 (Latin: Vaticanus Ebraeus 133 or Vat. ebr. 133), usually known in Hebrew as the Rome MS (כ״י רומי , K.Y. Romi), is a handwritten manuscript of a portion of the Jerusalem Talmud copied in the late 13th or early 14th centuries, containing approximately a quarter of the entire Jerusalem Talmud, Seder Zerai'm (excluding Tractate Bikkurim) and Tractate Sotah from ...
The Jerusalem Talmud ed. Heinrich Guggenheimer, Walter de Gruyter. This edition, which is a complete one for the entire Jerusalem Talmud, is a scholarly translation based on the editio princeps and upon the existing manuscripts. The text is fully vocalized and followed by an extensive commentary. Modern Elucidated Talmud Yerushalmi, ed. Joshua ...
The Jerusalem Talmud is very similar to the Babylonian Talmud minus Stammaitic activity (Encyclopaedia Judaica (2nd ed.), entry "Jerusalem Talmud"). Shamma Y. Friedman's Talmud Aruch on the sixth chapter of Bava Metzia (1996) is the first example of a complete analysis of a Talmudic text using this method.
The Jerusalem Talmud [7] and Midrash [8] described each garment as providing atonement for a specific sin: the coat for murder or for shatnez, the undergarment for unchastity, the miter for pride, the belt for theft or trickery, the breastplate for any perversion of the Law, the ephod for idolatry, and the robe for slander.
Targum Pseudo-Jonathan (also known as the Jerusalem Targum, Targum Yerushalmi, or Targum Jonathan) is an Aramaic translation and interpretation of the Torah (Pentateuch) traditionally thought to have originated from the land of Israel, although more recently a provenance in 12th-century Italy has been proposed.
Only once [9] does he quote a teaching from Talmud Bavli (Eruvin 64a), which he introduces with the words "Taman amrin" (They say there). [10] This, as well as the fact that all the amoraim mentioned in this midrash lived in the Land of Israel, justifies the assumption that its compiler lived there as well. His name and the time at which he ...
An edition of the Jerusalem Talmud on Avodah Zarah was published in 1969 based on the first edition of the work published in Venice in 1523. [5] Another edition of the Jerusalem Talmud was edited by Schäfer, Peter, and Hans-Jürgen Becker in 1995. [6] This was followed by an edition by Sussman in 2001.
Etz Chaim Yeshiva was originally a Talmud Torah that was established in 1841 by the Chief Rabbi of Jerusalem, Shmuel Salant. For the first two years classes were held in various rooms throughout the Old City. In 1857, the yeshiva consolidated into a group of buildings adjacent to the Hurva Synagogue, sharing the premises with the Beth Din of ...