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The trademark argument [56] is an a priori argument for the existence of God developed by the French philosopher and mathematician René Descartes. The name derives from the fact that the idea of God existing in each person "is the trademark, hallmark or stamp of their divine creator". [57]
Pascal contends that a rational person should adopt a lifestyle consistent with the existence of God and actively strive to believe in God. The reasoning behind this stance lies in the potential outcomes: if God does not exist, the individual incurs only finite losses, potentially sacrificing certain pleasures and luxuries.
God is often conceived as the greatest entity in existence. [1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [1] [5] [6] while pantheism holds that God is the
Prompted by his colleague L. E. J. Brouwer, Einstein read the philosopher Eric Gutkind's book Choose Life, [18] a discussion of the relationship between Jewish revelation and the modern world. On January 3, 1954, Einstein sent the following reply to Gutkind: "The word God is for me nothing more than the expression and product of human ...
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...
Thomas was a proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. Central to his thought was the doctrine of natural law , which he argued was accessible to human reason and grounded in the very nature of human beings, providing a basis for understanding individual ...
Thus, Augustine argued that God could not do anything or create any situation that would, in effect, make God not God. In a 1955 article in the philosophy journal Mind, J. L. Mackie tried to resolve the paradox by distinguishing between first-order omnipotence (unlimited power to act) and second-order omnipotence (unlimited power to determine ...
God has revealed himself to us in the Bible as having always existed. [6] Ray Comfort, author and evangelist, writes: No person or thing created God. He created "time," and because we dwell in the dimension of time, reason demands that all things have a beginning and an end. God, however, dwells outside of the dimension of time.