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Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
A 1995 study notes that the caste system in India is a system of exploitation of poor low-ranking groups by more prosperous high-ranking groups. [227] A report published in 2001 note that in India 36.3% of people own no land at all, 60.6% own about 15% of the land, with a very wealthy 3.1% owning 15% of the land. [ 228 ]
The caste system has traditionally had significant influence over people's access to power. The privileged upper caste groups benefit more by gaining substantially more economic and political power, while the lower caste groups have limited access to those powers. The caste system distributes to different castes different economic strengths.
The caste system in Sri Lanka is a division of society into strata, [38] influenced by the textbook jāti system found in India. Ancient Sri Lankan texts such as the Pujavaliya, Sadharmaratnavaliya and Yogaratnakaraya and inscriptional evidence show that the above hierarchy prevailed throughout the feudal period.
Suvira Jaiswal is an Indian historian. She is known for her research into the social history of ancient India, especially the evolution of the caste system and the development and absorption of regional deities into the Hindu pantheon.
The devotees rushed to collect soil from the ground the man had just walked on, thousands thronging to the front of a venue densely crammed with a quarter of a million people, under stifling heat.
The Vedic period, or the Vedic age (c. 1500 – c. 500 BCE), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (c. 1500 –900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE.
The study of the history of the early Rashtrakutas and the Rashtrakutas of Manyakheta has been made possible by the availability of numerous inscriptions spread all over the Deccan, ancient literature in Pali, [1] contemporaneous Kannada literature such as Kavirajamarga (850) and Vikramarjuna Vijaya (941), Sanskrit writings by Somadeva, Rajashekara, Gunabhadra, Jinasena and others and the ...