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In the Vajrayana tradition [1] of Tibetan Buddhism, tukdam (Standard Tibetan: ཐུགས་དམ, Wylie: thugs dam) is a meditative state said to occur after clinical death, and in which the body reportedly shows minimal signs of decomposition, retaining a lifelike appearance for days or even weeks.
The Tibetan Book of Living and Dying, written by Sogyal Rinpoche in 1992, is a presentation of the teachings of Tibetan Buddhism based on the Tibetan Book of the Dead or Bardo Thodol. The author wrote, "I have written The Tibetan Book of Living and Dying as the quintessence of the heart-advice of all my masters, to be a new Tibetan Book of the ...
The Bardo Thodol (Tibetan: བར་དོ་ཐོས་གྲོལ, Wylie: bar do thos grol, 'Liberation through hearing during the intermediate state'), commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, [1] [note 1] revealed by Karma ...
In addition to Tibet, Tibetan Buddhism is a traditional religion in China and Mongolia. The Mongolian word for a tülku is qubilγan , though such persons may also be called by the honorific title qutuγtu (Tib: ' phags-pa and Skt: ārya or superior , not to be confused with the historic figure, 'Phags-pa Lama or the script attributed to him ...
Tibetan thangka of Vajradhara. The Trikaya doctrine (Sanskrit, literally "Three bodies or personalities"; 三身 Chinese: Sānshēn, Japanese: sanjin) is an important Buddhist teaching both on the nature of reality, and what a Buddha is.
A Tibetan Buddhist Monk meditating using chanting and drumming. The 14th Dalai Lama defines meditation (bsgom pa) as "familiarization of the mind with an object of meditation." [141] Traditionally, Tibetan Buddhism follows the two main approaches to meditation or mental cultivation taught in all forms of Buddhism, śamatha (Tib.
By so doing, one bypasses some of the typical experiences that are said to occur after death. [3] [citation needed] Example destinations are Sukhāvatī, Abhirati, Ghanavyūha, Aṭakāvatī, Mount Potala, the Copper-Colored Mountain (Wylie: Zangs-mdog dpal-ri), and Tuṣita; [4] the most popular in Chinese, Japanese and Tibetan Buddhism is ...
Death and dying is an important subject in Tibetan Buddhism as it is a most critical period for deciding which karma will ripen to lead one to the next rebirth, so a proper control of the mind at the death process is considered essential. After prolonged meditation, the meditator continues into the bardo or even towards enlightenment.