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Romans 14 is the fourteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
This was the context for Rome's conflict with Christianity, which Romans variously regarded as a form of atheism and novel superstitio, while Christians considered Roman religion to be paganism. Ultimately, Roman polytheism was brought to an end with the adoption of Christianity as the official religion of the empire.
[citation needed] For example, his epistle to the Romans 13 teaches the obligations of a righteous gentile under the Noachide covenant, with Romans 14-15 expansive commentary on dietary ethics. According to Christopher Rowland , "the problems with which he wrestles in his letters were probably typical of many which were facing the Christian ...
[14] [15] Early Christians first gathered into small groups inside private homes, where the typical setting for worship was the communal meal. [ 16 ] [ 17 ] Presbyters or bishops oversaw the economic requirements of the meal, alongside charitable distributions, and any ceremonial role they took was initially connected to this more prosaic role.
Many Protestant Christians, such as Lutherans [271] and the Reformed, believe in the doctrine of sola scriptura—that the Bible is a self-sufficient revelation, the final authority on all Christian doctrine, and revealed all truth necessary for salvation; [272] [273] other Protestant Christians, such as Methodists and Anglicans, affirm the ...
In Christian theology the union of Christ is built on the a priori assumption of Adam's union with humanity (Romans 5:12-21). [17] Also according to the Apostle Paul , Christ's death and resurrection is a prerequisite for believers to be identified with Christ (Romans 6:8-10). [ 18 ]
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