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In the account of the raising of Lazarus, when Jesus hears of the death it is noted that "Jesus loved Martha, and her sister, and Lazarus" (John 11:5). Upon arrival, Jesus meets with the sisters in turn: Martha followed by Mary. Martha goes immediately to meet Jesus as he arrives, while Mary waits until she is called.
Lazarus of Bethany [a] is a figure of the New Testament whose life is restored by Jesus four days after his death, as told in the Gospel of John. The resurrection is considered one of the miracles of Jesus. In the Eastern Orthodox Church, Lazarus is venerated as Righteous Lazarus, the Four-Days Dead. [4]
Mary of Bethany [a] is a biblical figure mentioned by name in the Gospel of John and probably the Gospel of Luke in the Christian New Testament.Together with her siblings Lazarus and Martha, she is described as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem.
Mary and her sister Martha appear to have been better known than their brother Lazarus, as he is introduced by reference to them. Theologian Joseph Benson therefore suggests that "It is probable [that] Lazarus was younger than his sisters". [5]
The oldest house in present-day al-Eizariya, a 2,000-year-old dwelling reputed to have been (or which at least serves as a reminder of) the House of Martha and Mary, is also a popular pilgrimage site. [13] The house of Simon the Leper, which is known by locals as the Tower of Lazarus, is maintained by the Greek Orthodox Church. [13]
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
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A new church of Saint Lazarus may have been consecrated as well, while the old one was repaired and rededicated to Mary and Martha. [11] The old church was open to pilgrims while the new church was within the abbey's cloister and thus closed to the public. Mayer considers the existence of two churches evidence for the abbey being a double ...