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Amorality (also known as amoralism) is an absence of, indifference towards, disregard for, or incapacity for morality. [1] [2] [3] Some simply refer to it as a case of being neither moral nor immoral. [4] Amoral should not be confused with immoral, which refers to an agent doing or thinking something they know or believe to be wrong. [5]
Research ethics is a discipline within the study of applied ethics. Its scope ranges from general scientific integrity and misconduct to the treatment of human and animal subjects. The social responsibilities of scientists and researchers are not traditionally included and are less well defined. [1] The discipline is most developed in medical ...
The Common Rule is a 1991 rule of ethics (revised in 2018) [2] regarding biomedical and behavioral research involving human subjects in the United States.The regulations governing Institutional Review Boards for oversight of human research followed the 1975 revision of the Declaration of Helsinki, and are encapsulated in the 1991 revision to the U.S. Department of Health and Human Services ...
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A reconstruction of the skull purportedly belonging to the Piltdown Man, a long-lasting case of scientific misconduct. Scientific misconduct is the violation of the standard codes of scholarly conduct and ethical behavior in the publication of professional scientific research.
Example of informed consent document from the PARAMOUNT trial. Informed consent is a principle in medical ethics, medical law, media studies, and other fields, that a person must have sufficient information and understanding before making decisions about accepting risk, such as their medical care.
Research integrity or scientific integrity is an aspect of research ethics that deals with best practice or rules of professional practice of scientists. First introduced in the 19th century by Charles Babbage , the concept of research integrity came to the fore in the late 1970s.
Aristotle says the word can be made clear by looking at examples rather than trying to find a definition. [15] Two examples of energeiai in Aristotle's works are pleasure and happiness . Pleasure is an energeia of the human body and mind whereas happiness is more simply the energeia of a human being a human. [16]