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Self-cultivation or personal cultivation (Chinese: 修身; pinyin: xiūshēn; Wade–Giles: hsiu-shen; lit. 'cultivate oneself') is the development of one's mind or capacities through one's own efforts. [1] Self-cultivation is the cultivation, integration, and coordination of mind and body.
Through self-cultivation a person is enabled to discharge a responsibility which is uniquely human: to help keep the world in good order. The Daoist conception of a flourishing life is enrooted in this vision of the human being: it is a virtuous life in which, through self-cultivation on the bodily, mental and spiritual sides, a person comes to ...
This guideline requires self-education, self-questioning and self-discipline during the process of self-cultivation. This principle was exposited in the first chapter of Doctrine of the Mean: [8] "The respectable person does not wait till he sees things to be cautious, nor till he hears things to be apprehensive. There is nothing more visible ...
Bildung (German: [ˈbɪldʊŋ] ⓘ, "education", "formation", etc.) refers to the German tradition of self-cultivation (as related to the German for: creation, image, shape), wherein philosophy and education are linked in a manner that refers to a process of both personal and cultural maturation.
The Xingming guizhi (性命圭旨, Principles of Inner Nature and Vital Force) is a comprehensive Ming dynasty (1368-1644) text on neidan ("internal alchemy") self-cultivation techniques, which syncretistically quotes sources from the Three teachings of Daoism, Confucianism, and Buddhism (particularly the Yogachara school), and is richly illustrated with over fifty illustrations that later ...
For instance, in the Pali Canon and post-canonical literature one can find the following compounds: citta-bhāvanā, translated as "development of mind" [8] [9] or "development of consciousness." kāya-bhāvanā, translated as "development of body." [8] mettā-bhāvanā, translated as the "cultivation" [10] or "development of benevolence." [11]
He was educated in Shang–Zhou traditions, which he contributed to transmit and reformulate giving centrality to self-cultivation and agency of humans, [3] and the educational power of the self-established individual in assisting others to establish themselves (the 愛人; àirén; 'principle of loving others'). [86]
For example: The two had been fighting for a month, but around others it was all sweetness and light. [1] Esteemed humorous writer P. G. Wodehouse employed the phrase often, sometimes with a slight nod to the phrase's dual-edge. Originally, however, "sweetness and light" had a special use in literary and cultural criticism meaning "pleasing and ...