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[51] NCJW has created resources that explain misconceptions, Hebrew scriptures, and Jewish support regarding Judaism and abortion and their work makes clear that abortion access is an issue of religious freedom. In their work, they advocate for reproductive justice for all people, including marginalized groups who are affected the most by ...
Judaism and Islam also taught various forms of pre-existence of a soul created by God, but believed in only one earthly incarnation, and that the soul enters the body at conception. [ citation needed ] Plato believed that the pre-existent soul enters the body at first breath.
Although opinions among Islamic scholars differ over when a pregnancy can be terminated, there are no explicit prohibitions on a woman's ability to abort under Islamic law. [1] [2] Each of the four Sunni Islam schools of thought—Hanafi, Shafi'i, Hanbali, and Maliki—have their reservations on if and when abortions are permissible. [3]
Many Orthodox Jews oppose abortion, except when it is necessary to save a woman's life (or, according to some, the woman's health). In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible, the Talmud, the case-by-case decisions of responsa, and other rabbinic literature.
Vahid Brown states that the cross-fertilization among Jewish and Islamic philosophical mysticism, including Kabbalah and Sufism, in Al-Andalus, Spain during its Golden Age, apart from its impact on European Renaissance, had a strong influence in later developments in both philosophies in the rest of the Jewish and Muslim world. [2]
Bas relief at Angkor Wat, c. 1150, depicting a demon performing an abortion upon a woman who has been sent to the underworld. The Vedic and smrti laws of India reflected a concern with preserving the male seed of the three upper castes; and the religious courts imposed various penances for the woman or excommunication for a priest who provided an abortion. [3]
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina.His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.
Jewish communities have existed across the Middle East and North Africa since classical antiquity.By the time of the early Muslim conquests in the seventh century, these ancient communities had been ruled by various empires and included the Babylonian, Persian, Carthaginian, Greek, Roman, Byzantine, Ottoman and Yemenite Jews.