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The honorific anointing with perfume is an action frequently mentioned in other literature from the time; however, using long hair to dry Jesus's feet, as in John and Luke, is not recorded elsewhere, and should be regarded as an exceptional gesture. [1] Considerable debate has discussed the identity of the woman, the location, timing, and the ...
In this verse Jesus counsels his followers to hide any discomfort. Most scholars believe that anointing the head and washing the face were both considered parts of daily hygiene. Jesus teaches his followers to maintain an outer visage of cleanliness and hide any suffering they might be undergoing for their piety.
Jesus walking on the water, or on the sea, is recorded as one of the miracles of Jesus recounted in the New Testament. There are accounts of this event in three Gospels — Matthew , Mark , and John —but it is not included in the Gospel of Luke .
Chrysostom: "But He suffers them to be tossed the whole night, exciting their hearts by fear, and inspiring them with greater desire and more lasting recollection of Him; for this reason He did not stand by them immediately, but as it follows, in the fourth watch of the night he came to them walking upon the sea."
[39] [43] [44] In 1843, Smith included a foot washing element in the faith's second anointing ceremony in which elite married couples are anointed as heavenly monarchs and priests. [45] The observance of washing the saints' feet is quite varied, but a typical service follows the partaking of unleavened bread and wine. [46]
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
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Chrysostom: "Observe how He leads all gradually to that which is above them; He had before rebuked the sea, now He shows forth His power yet more by walking upon the sea, by bidding another to do the same, and by saving him in his peril; therefore they said unto Him, Truly thou art the Son of God, which they had not said above." [3]