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Psalm 139 is the 139th psalm of the Book of Psalms, beginning in English in the King James Version: "O Lord, thou hast searched me, and known me". In Latin , it is known as "Domine probasti me et cognovisti me" . [ 1 ]
The Psalms of the two versions are numbered differently. The Vulgate follows the Septuagint numbering, while the King James Version follows the numbering of the Masoretic Text. This generally results in the Psalms of the former being one number behind the latter. See the article on Psalms for more details.
Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible ... 79, 83, 94, 137, 139 and 143 are also considered imprecatory. As an example, Psalm 69: ...
The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [1] Biblical Hebrew: תְּהִלִּים , romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings ...
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
David sings about the omniscience and omnipresence of God, and praises Him for His creation of man and His condemnation of evil. People: David - יהוה YHVH God Related Articles: Psalm 139 - Omniscience - Omnipresence - Sheol
The psalms in the Book of Common Prayer of 1662 continue to be taken from the Great Bible rather than the King James Bible. In 1568, the Great Bible was superseded as the authorised version of the Anglican Church by the Bishops' Bible. The last of over 30 editions of the Great Bible appeared in 1569. [9]
[139] Some scholars have suggested that the pericope is not written in the same style as the rest of the Gospel of John, and have suggested it is written more in the style of the Gospel of Luke, a suggestion supported by the fact that the ƒ 13 manuscripts actually put the pericope into the Gospel of Luke. [ 140 ]
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