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The word apostle has two meanings: the broader meaning of a messenger and the narrower meaning of an early Christian apostle directly linked to Jesus. The more general meaning of the word is translated into Latin as missiō, and from this word we get missionary. [7] The term only occurs once in the Septuagint. [8]
John 20:23 is the twenty-third verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus giving the power of forgiveness to the apostles during his first appearance after the resurrection.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The word "Peter" in this verse is, in Greek, "petros", while this "rock" is "petra". It is a play on words, but if the original language was Aramaic the word in both cases is simply "kepha". A distinction that petros meant a stone and petra a solid piece of rocky ground is sometimes suggested, but Greek use in antiquity seems to have been less ...
Pope Benedict XVI, The Apostles. Full title is The Origins of the Church – The Apostles and Their Co-Workers. published 2007, in the US: ISBN 978-1-59276-405-1; different edition published in the UK under the title: Christ and His Church – Seeing the face of Jesus in the Church of the Apostles, ISBN 978-1-86082-441-8. Carson, D.A.
This Gospel was called the Gospel according to the Hebrews [25] or sometimes the Gospel of the Apostles [26] [27] and it was once believed that it was the original to the 'Greek Matthew' found in the Bible. [28] However, this has been challenged by modern biblical scholars such as Bart D. Ehrman and James R. Edwards. [29] [30] [c] [31] [32]
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
Marcion believed Jesus was the savior sent by God, and Paul the Apostle was his chief apostle, but he rejected the Hebrew Bible and the God of Israel. Marcionists believed that the wrathful Hebrew God was a separate and lower entity than the all-forgiving God of the New Testament.
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