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A Chabad house is a centre for disseminating Hasidic Judaism by the Chabad movement. Chabad houses are run by a Chabad shaliach (emissary) and shalucha ...
A Chabad house is a form of Jewish community center, primarily serving both educational and observance purposes. [87] [failed verification] Often, until the community can support its own center, the Chabad house is located in the shaliach 's home, with the living room being used as the "synagogue
An engraved plaque with a version of the blessing. Birkat HaBayit (Hebrew: ברכת הבית, meaning Blessing for the Home) is a Jewish prayer often inscribed on wall plaques or hamsas and featured at the entrance of some Jewish homes.
A lyrical prayer recited at the end of services, praising God's uniqueness. Some traditions say it only on Shabbat and festivals, while others say it every day Aleinu: עלינו The Aleinu praises God for allowing the Jewish people to serve him, and expresses their hope that the whole world will recognize God and abandon idolatry.
Jewish prayer (Hebrew: תְּפִילָּה, tefilla; plural תְּפִילּוֹת tefillot; Yiddish: תּפֿלה, romanized: tfile, plural תּפֿלות tfilles; Yinglish: davening / ˈ d ɑː v ən ɪ ŋ / from Yiddish דאַוון davn 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism.
'little room or house', pl. שטיבעלעך shtibelekh) is a place used for communal Jewish prayer. In contrast to a formal synagogue, a shtiebel is far smaller and approached more casually. It is typically as small as a room in a private home or a place of business which is set aside for the express purpose of prayer, or it may be as large as ...
Prayer takes a central place in Chabad philosophy. In the Tanya , the desire to pray is referred to as the "desire for life". Rabbi Shneur Zalman wrote to one Hasidic community, counselling those who were unable to remain at the synagogue for lengthy prayers, to leave early, rather than disturb the rest of the congregation.
Its first line of praise is a quote of Balaam's blessing and is thus the only prayer commonly used in Jewish services that was written by a non-Jew. The remainder of the text is derived from passages in Psalms relating to entering the house of worship and preparation for further prayer (Psalms 5:8; 26:8; 95:6; and 69:14).