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The Venda of today are Vhangona, Takalani (Ungani), Masingo and others. Vhangona are the original inhabitants of Venda, they are also referred as Vhongwani wapo; while Masingo and others are originally from central Africa and the East African Rift, migrating across the Limpopo river during the Bantu expansion, Venda people originated from central and east Africa, just like the other South ...
Venda (/ ˈ v ɛ n d ə / VEN-də) or Tswetla, officially the Republic of Venda (Venda: Riphabuliki ya Venḓa; Afrikaans: Republiek van Venda), was a Bantustan in northern South Africa. It was fairly close to the South African border with Zimbabwe to the north, while, to the south and east, it shared a long border with another black homeland ...
Venda has a specified tone, HIGH, with unmarked syllables having a low tone. Phonetic falling tone occurs only in sequences of more than one vowel or on the penultimate syllable if the vowel is long. Tone patterns exist independently of the consonants and vowels of a word and so they are word tones .
A Tshiguvhu (a Venda dialect) speaker can understand a Lobedu speaker easily, and vice versa. Lobedu could easily have been classified as a Venda dialect or an independent language. For example, Northern Sotho has higher mutual intelligibility with Southern Sotho and Tswana than it does with Lobedu.
Václav (Czech pronunciation: [ˈvaːtslaf]) is a Czech male first name of Slavic origin, sometimes translated into English as Wenceslaus or Wenceslas. These forms are derived from the old Slavic/Czech form of this name: Venceslav. Nicknames are: Vašek, Vašík, Venca, Venda. For etymology and cognates in other languages, see Wenceslaus.
Thohoyandou became the capital of Venda when Venda was declared a republic in 1979, and Thovhele ´Mphephu became the President of the Republic of Venda. Thohoyandou became the centre and economic hub of the Republic of Venda. A stadium was built in Thohoyandou to celebrate the independence of Venda, and was known as the Venda Independence Stadium.
The biggest factor in uniting the various Xitsonga-speaking tribes in South African territory is the role played by Sunduza II of the Mhinga Dynasty in 1961 where he mobilized all the Tsonga chiefs to form a territorial authority that enabled the Tsonga people to retain their own recognition equal to the Venda and Pedi territorial authorities ...
Within a subset of Southern Bantu, the label "Nguni" is used both genetically (in the linguistic sense) and typologically (quite apart from any historical significance).. The Nguni languages are closely related, and in many instances different languages are mutually intelligible; in this way, Nguni languages might better be construed as a dialect continuum than as a cluster of separate languages.