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Platonic realism (also called extreme realism" [33] [34] or exaggerated realism) [35] [36] is the view that universals or forms in this sense, are the causal explanation behind the notion of what things exactly are; (the view that universals are real entities existing independent of particulars).
In Aristotle's view, universals are incorporeal and universal, but only exist only where they are instantiated; they exist only in things. [1] Aristotle said that a universal is identical in each of its instances. All red things are similar in that there is the same universal, redness, in each thing.
However, universals are not necessarily abstract and particulars are not necessarily concrete. [3] For example, one might hold that numbers are particular yet abstract objects. Likewise, some philosophers, such as D. M. Armstrong , consider universals to be concrete.
2.1 Universals vs. particulars. 2.2 Realism vs. anti-realism. ... In logic and philosophy (especially metaphysics), a property is a characteristic of an object; for ...
In metaphysics, particulars or individuals are usually contrasted with universals. [ 1 ] [ 2 ] Universals concern features that can be exemplified by various different particulars. Particulars are often seen as concrete, spatiotemporal entities as opposed to abstract entities, such as properties or numbers.
In metaphysics, a universal is a proposed type, property, or relation which can be instantiated by many different particulars. While universals are related to the concept of universality, the concept is importantly distinct; see the main page on universals for a full treatment of the topic.
Platonic Forms were the first universals posited as such in philosophy. [7] Our term "universal" is due to the English translation of Aristotle's technical term katholou which he coined specially for the purpose of discussing the problem of universals. [8] Katholou is a contraction of the phrase kata holou, meaning "on the whole". [9]
For example, the particulars Nelson Mandela and Mahatma Gandhi instantiate the universal humanity, similar to how a strawberry and a ruby instantiate the universal red. [45] A topic discussed since ancient philosophy, the problem of universals consists in the challenge of characterizing the ontological status of universals. [46]