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The Ford Thunderbird is an American car. [18] A WWII-era airfield for pilot training in Arizona was called Thunderbird Field, which in turn was the inspiration for other names, including: The Thunderbird School of Global Management at Arizona State University. The 1960s TV show Thunderbirds created by Gerry Anderson. [19]
Edward A. Goldman reported hearing the name from "several native hunters" in Panama in 1920. It is also reported as a native name for the howler monkey in Nicaragua. [188] Opossum (Didelphimorphia) marsupial: Powhatan: From aposoum ("white animal"), from Proto-Algonquian *wa·p-aʔθemwa ("white dog"), originally referring to the Virginia ...
In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways. As anthropologists note, their great creation myths and sacred oral tradition in whole are comparable to the Christian Bible and scriptures of other major religions.
Spirit animal may refer to: ... Spirit Animal (band), an American rock band; Spirit Animal, a 2009 album by Zombi "Spirit Animal" (song), a 2016 song by Kerli; Other uses
List of Native American deities, sortable by name of tribe or name of deity. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
Barrett, Samuel A. "Myths of the Southern Sierra Miwok", University of California Publications in American Archaeology and Ethnology, March 23, 1927, Vol. 16, pages 1–28. Bruchac, Joseph, editor. "Silver Fox and Coyote Create Earth", Native American Animal Stories, edited by Joseph Bruchac (Fulcrum Pub.: Golden, CO, 1992), 3–4.
Tsimshian mythology is the mythology of the Tsimshian, an Aboriginal people in Canada and a Native American tribe in the United States. The majority of Tsimshian people live in British Columbia, while others live in Alaska. [citation needed] Tsmishian myth is known from orally-passed tales.
The sweat lodge ceremony practised by Lakota groups have since spread widely among Native Americans. [277] The scholar of religion Suzanne Owen noted that she had seen Ojibwe people using the Lakota term mitakuye oyasin (all my relations) as a means of encapsulating Native American perspectives on life more broadly. [277]