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One duty of the goel was to redeem (purchase back) a relative who had been sold into slavery. Another was to avenge the death of a relative who had been wrongly killed; one carrying out this vengeance was known as the goel hadam, commonly translated to English as "avenger of blood." [1] The term goel is also used for other forms of redemption.
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
1 Shout for joy, O nations, with his people-----2 For he will avenge the blood of his servants 3 And will render vengeance to his adversaries-----4 And will purge his land, his people. 1 Shout for joy, O heavens, with him 2 And worship him, all you divine ones-----3 For he will avenge the blood of his sons 4 And he will render vengeance to his ...
Avenge me of mine adversary (anonymous), contracted by Pacific Press Publishing Company (1900) The parable of the unjust judge, by Jan Luyken, 1712. The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Woman, is one of the parables of Jesus which appears in the Gospel of Luke (Luke 18:1–8). [1]
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