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Extreme metaphysical nihilism, also sometimes called ontological nihilism, is the position that nothing actually exists at all. [103] [104] The American Heritage Medical Dictionary defines one form of nihilism as "An extreme form of skepticism that denies all existence". [105] A similar skepticism concerning the concrete world can be found in ...
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism , where one can potentially create their own subjective "meaning" or "purpose".
In Beyond Good and Evil, he claims that philosophers' "will to truth" (i.e., their apparent desire to dispassionately seek objective, absolute truth) is actually nothing more than a manifestation of their will to power; this will can be life-affirming or a manifestation of nihilism, but it is the will to power all the same.
Our inner dialogue, whether positive or negative, has a huge effect on our mood. Words have power, and the way you talk to yourself is as important as the company you keep and the food you eat.
James Phillip Frank Tartaglia (born 29 October 1973) is a British philosopher who defends metaphysical idealism and existential nihilism, as well as a jazz saxophonist whose "jazz-philosophy fusion" combines jazz music with philosophical ideas.
The book received positive reviews from Donald L. Smith in Library Journal and J. N. Gray in The Times Literary Supplement. [5] [6] Smith wrote that Nishitani "presents a subtle philosophical analysis of reality and a lively argument for resolving problems of being in terms of certain metaphysical principles of Zen Buddhism."
Here, it doesn't matter whether there are any genuine positive pleasures, because since pleasures and pains are experientially separated, the evils are left unrepaid. [ 7 ] [ 27 ] Another interpretation of the negativity thesis — that goods are merely negative in character — uses metaphors of debt and repayment, and crime and punishment.
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...