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The Psalter world map with dragons at the base. Dragons appear on a few other historical maps: The T-O Psalter world map (c. 1250 AD) has dragons, as symbols of sin, in a lower "frame" below the world, balancing Jesus and angels on the top, but the dragons do not appear on the map proper.
[1] [2] [3] The hollow dragon's head was mounted on a pole with a fabric tube affixed at the rear. In use, the draco was held up into the wind, or above the head of a horseman, where it filled with air and gave the impression it was alive while making a shrill sound as the wind passed through its strips of material.
A longma (lower left corner) on a rubbing from the Wu Liang shrines' reliefs. Longma or "dragon horse" connects with other creatures in Chinese folklore.While longma sometimes applies to the Qilin, [13] the closest relative is the legendary tianma 天馬 "heavenly horse" or the "Chinese Pegasus", which was metaphorically identified with the hanxuema 汗血馬 "blood-sweating horse" or Ferghana ...
Metallic dragons are forces of good and they are led by the mighty dragon-god Bahamut. Chromatic dragons are evil creatures ranging from white (the weakest) to the mighty red (the strongest). The chromatic dragons revere Tiamat, a five-headed dragon-god with heads of each color of the evil dragon (red, blue, green, white, black).
The Horses of Neptune, illustration by Walter Crane, 1893. Horse symbolism is the study of the representation of the horse in mythology, religion, folklore, art, literature and psychoanalysis as a symbol, in its capacity to designate, to signify an abstract concept, beyond the physical reality of the quadruped animal.
A symbol invented by John Dee, alchemist and astrologer at the court of Elizabeth I of England. It represents (from top to bottom): the moon; the sun; the elements; and fire. Ouroboros: Ancient Egypt and Persia, Norse mythology: A serpent or dragon consuming its own tail, it is a symbol of infinity, unity, and the cycle of death and rebirth ...
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It depicts St. George on horseback, fighting with the dragon. The saint has pierced the dragon with his lance, which is broken, and has drawn his sword and holds it aloft to strike the dragon. The dragon is reeling under the attack but has managed to pierce the horse with one of its claws, and the horse is rearing.