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Augustine: For that good thing which makes men good is God. Gold and silver are good things not as making you good, but as with them you may do good. If then we be evil, yet as having a Father who is good let us not remain ever evil. [7] Augustine: If then we being evil, know how to give that which is asked of us, how much more is it to be ...
For the Apostle who declared, If I yet pleased men, I should not be the servant of Christ, (Galatians 1:10.) says in another place, I please all men in all things. (1 Cor. 10:33.) This he did not that he might please men, but God, to the love of whom he desires to turn the hearts of men by pleasing them.
It might also be a reference to Hillel, whose negative formulation of the Golden Rule ended with a similar statement that it represented the totality of Biblical teachings. The author of Matthew presents a second summation of religious law at Matthew 22:40, where Jesus tells his followers there are but two laws: to love God and to love ...
God does not know sinners because they are not worthy that they should be known of God; not that He altogether is ignorant concerning them, but because He knows them not for His own. For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily. [6]
This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
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