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Hizb ut-Tahrir (Arabic: حزب التحرير) (Translation: Party of Liberation) is an international, pan-Islamist political organization which describes its ideology as Islam, and its aim the re-establishment of the Islamic Khilafah to resume Islamic ways of life in the Muslim world.
[3] [6] Muʿtazilite theologians emphasized the use of reason and rational thought, positing that the injunctions of God are accessible through rational thought and inquiry, and affirmed that the Quran was created (makhlūq) rather than co-eternal with God, which would develop into one of the most contentious questions in the history of Islamic ...
Ash'arism (/ æ ʃ ə ˈ r iː /; [1] Arabic: الأشعرية, romanized: al-Ashʿariyya) is a school of theology in Sunni Islam named after Abu al-Hasan al-Ash'ari, a Shāfiʿī jurist, reformer (mujaddid), and scholastic theologian, [2] in the 9th–10th century. [5]
Experts disagree on the importance of ideology in IS. According to Cole Bunzel, not all members of IS are aware of the ideology of the group they support. [1] On the other hand, Princeton scholar Bernard Haykel, who specializes in the study of IS, argues that many Western observers fail to understand the passionate attachment of IS—including to its rank and file—to religious doctrine ...
Ash'aris are those who adhere to Imam Abu al-Hasan al-Ash'ari in his school of theology. Ashʿarism or Ashʿarī theology [1] (/ æ ʃ ə ˈ r iː /; [2] Arabic: الأشعرية: al-ʾAshʿarīyah) [3] is one of the main Sunnī schools of Islamic theology, founded by the Arab Muslim scholar, Shāfiʿī jurist, and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century.
Aqidah comes from the Semitic root ʿ-q-d, which means "to tie; knot". [6] (" Aqidah" used not only as an expression of a school of Islamic theology or belief system, but as another word for "theology" in Islam, as in: "Theology (Aqidah) covers all beliefs and belief systems of Muslims, including sectarian differences and points of contention".) [7]
a political ideology which seeks to enforce Islamic precepts and norms as generally applicable rules for people's conduct; and whose adherents seek a state based on Islamic values and laws (sharia) and rejecting Western guiding principles, such as freedom of opinion, freedom of the press, artistic freedom and freedom of religion (Thomas Volk); [48]
The history of Islam in the Horn of Africa is almost as old as the faith itself. Through extensive trade and social interactions with their converted Muslim trading partners on the other side of the Red Sea , in the Arabian peninsula , merchants and sailors in the Horn region gradually came under the influence of the new religion.