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Its author is Syed Hashim bin Sulaiman bin Ismail al Huseini al Bahrani, the shiism scholar of “traditions believer” (akhbari maslak), commentator, traditionist and author. In this commentary that is in traditional ( rawayi ) method, he has explained the subjects of religious sciences, narration, prophet news (meaning the accounts of ...
Sirat al-Mustaqim (Arabic: الصراط المستقيم, romanized: al-ṣirāṭ al-mustaqīm) is an Arabic term that means 'the straight path'. It is commonly understood as the path that leads to God. In Islamic thought, the straight path is variously used as a reference to the Quran or Muhammad, or Islam as a whole.
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
At-Tibyan Fi Tafsir al-Quran (Arabic: التبیان في تفسیر القرآن, romanized: at-Tibyān fī Tafsīr al-Qurān) is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary. [1] A copy is available at the Malek Library, Tehran ...
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation ( tafsir ) of the Quran , composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
[A] literal and holistic analysis of the text from a contemporary perspective and applying the exegetical principle of tafsir al-qur'an bi al-qur'an (explaining the Qur'an with the Qur'an) and the jurisprudential principle al-asl fi al-kalam al-haqiqah (the fundamental rule of speech is literalness), without refracting that Qur'anic usage ...
Al-Furqan [Quran 25:1] Al-Ahzab [Quran 33:73] Arguments on the prophethood of Muhammad and the requirements of faith in him 5: Saba [Quran 34:1] Al-Hujraat [Quran 49:18] Arguments on monotheism and the requirements of faith in Allah. 6: Qaf [Quran 50:1] At-Tahrim [Quran 66:12] Arguments on afterlife and the requirements of faith in it 7: Al ...