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Façade of Al Khazneh in Petra, Jordan, built by the Nabateans.. Ancient North Arabian texts give a clearer picture of Arabic's developmental history and emergence. Ancient North Arabian is a collection of texts from Jordan, Saudi Arabia and Syria which not only recorded ancient forms of Arabic, such as Safaitic and Hismaic, but also of pre-Arabic languages previously spoken in the Arabian ...
The sedentary people of pre-Islamic Eastern Arabia were mainly Aramaic, Arabic and to some degree Persian speakers while Syriac functioned as a liturgical language. [7] [8] In pre-Islamic times, the population of Eastern Arabia consisted of Christianized Arabs (including Abd al-Qays), Aramean Christians, Persian-speaking Zoroastrians [9] and Jewish agriculturalists.
Wellhausen states that Allah was known from Jewish and Christian sources and was known to pagan Arabs as the supreme god. [42] Winfried Corduan doubts the theory of Allah of Islam being linked to a moon god, stating that the term Allah functions as a generic term, like the term El-Elyon used as a title for the god Sin. [43]
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 January 2025. Expansion of the Islamic state (622–750) For later military territorial expansion of Islamic states, see Spread of Islam. Early Muslim conquests Expansion under Muhammad, 622–632 Expansion under the Rashidun Caliphate, 632–661 Expansion under the Umayyad Caliphate, 661–750 Date ...
Pre-Islamic Arabic poetry is also monotheistic or henotheistic. [ 4 ] An important locus of pre-Islamic Arabian monotheism was in the Himyarite Kingdom that ruled over South Arabia , whose ruling class converted to Judaism in the fourth century (roughly when official polytheistic inscriptions stop appearing in the area) who nevertheless present ...
' submission ' to God) and became Muslims. This increasingly drew the ire of the Meccan elite, who persecuted the early converts, especially the slaves and social outcasts. [1] While Khadija is universally recognized as the first female convert to Islam, the identity of the second male Muslim, after Muhammad himself, is disputed. [2]
Jawad Ali (1907–1987) was an Iraqi historian and academic who specialized in the history of both Islam and the Arabs. He is best known for his work al-Mufassal fi Tarikh al-Arab Qabl al-Islam (The Abridged History of the Arabs before Islam), which is one of the most referenced works on pre-Islamic Arabia.
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.