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Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
One of four adjacent olive groves near the foot of the Mount of Olives, traditionally considered to be Gethsemane. Gethsemane (/ ɡ ɛ θ ˈ s ɛ m ə n i / gheth-SEM-ə-nee) [a] is a garden at the foot of the Mount of Olives in East Jerusalem, where, according to the four Gospels of the New Testament, Jesus Christ underwent the Agony in the Garden and was arrested before his crucifixion.
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
The theme of the text of the second responsory for Maundy Thursday is Jesus in the garden Gethsemane, addressing his disciples. The first two lines of the responsory are Matthew 26:38. [1] In the King James Version, the beginning of the Latin text, told in the first person, is translated as "My soul is exceeding sorrowful". [2]
Brooklyn Museum – The Ear of Malchus (L'oreille de Malchus) – James Tissot A depiction of Peter striking Malchus (c. 1520, Musée des Beaux-Arts de Dijon) Malchus (/ ˈ m æ l k ə s /; Koinē Greek: Μάλχος, romanized: Málkhos, pronounced [ˈmal.kʰos]) was the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus as written in the four gospels.
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
Judas was both a disciple of Jesus and one of the original twelve Apostles. Most Apostles originated from Galilee but Judas came from Judea. [5] The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω, kataphiléō, which means to "kiss, caress; distinct from φιλεῖν, philein; especially of an amorous kiss."
It then begins the Passion of Jesus, with the garden of Gethsemane and Judas Iscariot's betrayal and Jesus' arrest, followed by Jesus' trial before the Sanhedrin and Peter's denials of Jesus. Having 72 verses, this is the longest chapter in Mark's Gospel. The Gospel of Matthew's chapter which covers the same material, Matthew 26, has 75 verses.
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