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[20] [21] Hegel was influenced by Johann Gottlieb Fichte's conception of synthesis, although Hegel didn't adopt Fichte's "thesis–antithesis–synthesis" language except to describe Kant's philosophy: rather, Hegel argued that such language was "a lifeless schema" imposed on various contents, whereas he saw his own dialectic as flowing out of ...
EXAMPLE: Hegel makes it clear that the above analysis applies to the system of chemical affinities and that of musical harmony. In the case of the latter, for example, each individual note is a Real, self-subsistent Measure, consisting as it does of a specific internal ratio between, say, the length and thickness of a guitar string.
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Hegel's friend Friedrich Immanuel Niethammer (1766–1848) financially supported Hegel and used his political influence to help him obtain multiple positions. In Bamberg, as editor of the Bamberger Zeitung , which was a pro-French newspaper, Hegel extolled the virtues of Napoleon and often editorialized the Prussian accounts of the war. [37]
In Hegel's logic self-contradiction is legitimate and necessary. For Hegel, history (like logic) proceeds in every small way through sublation. For example, the Oriental, Greek and Roman Empires (in which the individual is ignored or annihilated, then recognized, and finally suppressed by the States) are preserved and destroyed in the First ...
Hegel's thought is in fact sometimes called dialectical idealism, and Hegel himself is counted among a number of other philosophers known as the German idealists. Marx, on the contrary, believed that dialectics should deal not with the mental world of ideas but with "the material world", the world of production and other economic activity. [ 21 ]
Hegel's Phenomenology of Self-consciousness: text and commentary [A translation of Chapter IV of the Phenomenology, with accompanying essays and a translation of "Hegel's summary of self-consciousness from 'The Phenomenology of Spirit' in the Philosophical Propaedeutic"], by Leo Rauch and David Sherman. State University of New York Press, 1999.
The philosopher Herbert Marcuse, in a 1960 appendix to Reason and Revolution (first published 1941), writes that the "only major recent development in the interpretation of Hegel's philosophy" is the "postwar revival of Hegel studies in France". Marcuse credits the "new French interpretation" with showing clearly "the inner connection between ...