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As names in the Þiðreks saga typically adapt a German name, only figures that are not attested outside of the Þiðreks saga are listed under that name, even if most information on the figure is from the Þiðreks saga. Because the Þiðreks saga is based on German sources, it is counted as a German attestation. Excluded from the list are:
The name is from MHG trache (dragon) and felse ("rock, cliff, stronghold on a mountain"); the form in the Þiðreks saga may show Middle Low German influence. [69] The Þiðreks saga locates the giant Ecke here. The name only occurs in the Þiðreks saga, but other indications suggest that the Ecke legend was placed on the Rhine in German ...
Hagen kills Siegfried while the Burgundian kings Gunther, Giselher, and Gernot watch. Julius Schnorr von Carolsfeld, 1847.. Germanic heroic legend (German: germanische Heldensage) is the heroic literary tradition of the Germanic-speaking peoples, most of which originates or is set in the Migration Period (4th-6th centuries AD).
The name is used in later Scaldic works, such Hattalykill and the Þulur of the Edda in the sense "sword". [36] Bödvar Bjarki's sword with which he killed Ingeld's son Agnar. [30] It is called "German" sword by Saxo because of a mistranslation of ON saxsverð that meant "short sword". [37]
A scene from one of the Merseburg Incantations: gods Wodan and Balder stand before the goddesses Sunna, Sinthgunt, Volla, and Friia (Emil Doepler, 1905). In Germanic paganism, the indigenous religion of the ancient Germanic peoples who inhabit Germanic Europe, there were a number of different gods and goddesses.
The most important sources on Germanic mythology, however, are works of Old Norse literature, most of which were written down in the Icelandic Commonwealth during the Middle Ages; of particular importance is the Poetic Edda. [1] Archaeological evidence, Runic inscriptions and place-names are also useful sources on Germanic mythology. [1]
Continental Germanic mythology formed an element within Germanic paganism as practiced in parts of Central Europe occupied by Germanic peoples up to and including the 6th to 8th centuries (the period of Germanic Christianization). Traces of some of the myths lived on in legends and in the Middle High German epics of the Middle Ages.
It shares many characteristics with Nordic folklore and English folklore due to their origins in a common Germanic mythology.It reflects a similar mix of influences: a pre-Christian pantheon and other beings equivalent to those of Norse mythology; magical characters (sometimes recognizably pre-Christian) associated with Christian festivals, and various regional 'character' stories.