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The Buddhist path (marga) to liberation, also referred to as awakening, is described in a wide variety of ways. [1] The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology.
The upper part of the drawing also shows an image of the Buddha pointing toward the moon; this represents the path to liberation. [21] [30] [31] While in Theravada Buddhism this is the Noble Eightfold Path, in Mahayana Buddhism this is the Bodhisattva path, striving to liberation for all sentient beings
In Theravāda Buddhism, pariyatti, paṭipatti, paṭivedha (Pāli; "Learning; practicing; realizing") is the educational concept consisting of three progressive stages culminating in full understanding of the Buddha's teaching.
The Pali term ariya aṭṭhaṅgika magga (Sanskrit: āryāṣṭāṅgamārga) is typically translated in English as "Noble Eightfold Path".This translation is a convention started by the early translators of Buddhist texts into English, just like ariya sacca is translated as Four Noble Truths.
It has the related meanings of calling to mind the wholesome dhammas such as the four establishments of mindfulness, the five faculties, the five powers, the seven awakening-factors, the Noble Eightfold Path, and the attainment of insight, [5] and the actual practice of maintaining a lucid awareness of the dhammas [6] of bodily and mental ...
This spiritual path is defined as the Noble Eightfold Path that leads to awakening. The second formulation refers to how the Buddha's Dharma (Teaching) approaches ontological issues of existence and personal identity by avoiding eternalism (or absolutism ) and annihilationism (and nihilism ).
In the schema of the Noble Eightfold Path, they are included in sammā-sati (right mindfulness), which culminates in the final factor of the path, sammā-samādhi (a state of luminous awareness, but also interpreted as deep meditative absorption). This is confirmed by texts like MN 44.12 which state "the four satipaṭṭhānas are the basis ...
magga (path, Noble Eightfold Path) is the means to end this dukkha. [15] [16] [17] The Four Noble Truths express the central problem motivating Buddhist ethics—the need for liberation from suffering. According to the first Noble Truth, worldly existence is fraught with suffering (dukkha).