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The Jewish Women's Archive (JWA) is a national non-profit organization whose mission is to document "Jewish women's stories, elevate their voices, and inspire them to be agents of change." [ 1 ] JWA was founded by Gail Twersky Reimer in 1995 in Brookline , Massachusetts with the goal of using the Internet to increase awareness of and provide ...
The Tz'enah Ur'enah (Hebrew: צְאֶנָה וּרְאֶינָה Ṣʼenā urʼenā "Go forth and see"; Yiddish pronunciation: [ˌʦɛnəˈʁɛnə]; Hebrew pronunciation: [ʦeˈʔena uʁˈʔena]), also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer ...
Teller is an international speaker [8] for schools, women's groups, synagogue functions, learning seminars, fundraising dinners, and organizational meetings in North America, Central America, South America, Europe, Israel, and Australia. In his talks, he teaches Torah topics interwoven with inspiring stories about Gedolim and other Jewish heroes.
Hungry Hearts is a collection of short stories by Jewish/American writer Anzia Yezierska first published in 1920. The short stories deal with the European Jewish immigrant experience from the perspective of fictional female Jews, each story depicting a different aspect of their trials and tribulations in poverty in New York City at the turn of the 20th century.
Zeitlin presents Jews as "cultural, religious, and historical travelers," whose own experiences and stories influence encounters with others. [2] The book is broken into ten sections, each centered around a theme, these being: stories, traveling, jokes , life in Eastern Europe , Torah , The Holocaust , Jewish-American life, food , relationship ...
It was first published in 1602. These instructional stories are still read in highly religious communities, especially among the Hasidim. A commentary written for women on the weekly parashot by Rabbi Jacob ben Isaac Ashkenazi in 1616, the Tseno Ureno (צאנה וראינה), remains a ubiquitous book in Yiddish homes to this day.
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Women participated in Jewish practices publicly at the synagogue. Women probably learned how to read the liturgy in Hebrew. [33] Bowker stated that traditionally, "men and women pray separately. This goes back to ancient times when women could go only as far as the second court of the Temple."