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Al-Anfal [1] (Arabic: ٱلأنفال, al-ʾanfāl; meaning The Spoils of War, [2] Earnings, Savings, Profits) [3] is the eighth chapter of the Quran, with 75 verses . Regarding the timing and contextual background of the revelation ( asbāb al-nuzūl ), it is a " Medinan surah ", completed after the Battle of Badr .
Sarala Quran: Surah Al Fatihah, Al-Baqarah, Aali Imran, An-Nisaa, Al-Maaidah, Al-An'aam, Al-Aaraf, Al Anfal, At-Tawbah, Yunus, Hud, Ar-Raad, Yusuf, Ibraheem and Al-Hijr by Iqbal Soofi. [97] The web version also contains translation of all the 37 Surahs of last/30th part of Qur'an. Translation from Al-Fathiah to Taha is also published to the web.
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
Maalik, chief of the angels guarding Hellfire (jahannam), mentioned in the Quran. [29] (Angel) Malik Gatshan, king of all jinn living on Mount Qaf. [30] (Genie) Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil.
His sons, al-Sharif al-Radi (d. 406/1015) and al-Sharif al-Murtada (d. 436/1044), followed in his footsteps, continuing these responsibilities. [20] During the time of al-Shaykh al-Tusi (d. 460/1067), the collection and use of khums were internal matters for the Shi’i religious community, rather than an official responsibility of the state ...
The Majestic Qur'an: An English Rendition of Its Meanings is a 20th century English translation of the meanings of Qur'an authored by four Turkish Sunni scholars. The translation is written in modern English, and contains more than 800 explanatory notes, makes the Scripture easier to understand. Although this translation describes itself as a ...
For example, sources based on some archaeological data give the construction date of Masjid al-Haram, an architectural work mentioned 16 times in the Quran, as 78 AH [73] an additional finding that sheds light on the evolutionary history of the Quran mentioned, [72] which is known to continue even during the time of Hajjaj, [74] [75] in a ...
Several modern contemporaries, such as Wahbah al-Zuhayli, and scholars from Islamic University of Madinah, Indonesian religious ministry, Saudi Islamic affair ministry, and Masjid al-Haram have compiled the classical exegesis from chapter Al-Anfal verse 50 Quran 8:50, that the angel of death has special tasks during the battle of Badr. [22]