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John 1:29 is the twenty-ninth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. ... meaning the offering made by him; in ...
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament. [2] [3] It appears in Matthew 4:18 ...
Lamb bleeding into the Holy Chalice, carrying the vexillum Adoration of the Mystic Lamb, with gushing blood, detail of the Ghent Altarpiece, Jan van Eyck, c. 1432. The title Lamb of God for Jesus appears in the Gospel of John, with the initial proclamation: "Behold the Lamb of God who takes away the sin of the world" in John 1:29, the title reaffirmed the next day in John 1:36. [1]
The writer of the gospel divides the events of verses 19 to 50 into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose (John 1:19-28) is followed by John seeing Jesus coming towards him "the next day" in verse 29, and on "the next day again", [1] he directs his own disciples towards following Jesus (John 1:35-37).
Biblical references: John 1:29–34. At a meeting in Bethany, Ben-Hur and his Galilean followers organize a resistance force to revolt against Rome. Gaining help from Simonides and Ilderim, he sets up a training base in Ilderim's territory in the desert.
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
Bethabara means in Hebrew a house of passage, while Bethany means a house of ships, because ships were waiting to ferry people over the Jordan. The Bethany of Martha and Lazarus was a different place. It would appear that John chose this spot because of the abundance of water and for the memorial it held. [1] [2]
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related to: john 1:29-34 meaning