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A platform called Moral Machine [43] was created by MIT Media Lab to allow the public to express their opinions on what decisions autonomous vehicles should make in scenarios that use the trolley problem paradigm. Analysis of the data collected through Moral Machine showed broad differences in relative preferences among different countries. [44]
The Heinz dilemma is a frequently used example in many ethics and morality classes. One well-known version of the dilemma, used in Lawrence Kohlberg's stages of moral development, is stated as follows: [1] A woman was on her deathbed. There was one drug that the doctors said would save her.
Moral residue, in this context, refers to backward-looking emotions like guilt or remorse. [4] [11] These emotions are due to the impression of having done something wrong, of having failed to live up to one's obligations. [5] In some cases of moral residue, the agent is responsible herself because she made a bad choice which she regrets afterward.
Bernard Gert (/ ɡ ɜːr t /; October 16, 1934 – December 24, 2011) was a moral philosopher known primarily for his work in normative ethics, as well as in medical ethics, especially pertaining to psychology.
The problem of moral luck is that some people are born into, live within, and experience circumstances that seem to change their moral culpability when all other factors remain the same. For instance, a case of circumstantial moral luck: a poor person is born into a poor family, and has no other way to feed himself so he steals his food ...
In both wars, context made it tricky to deal with moral challenges. What is moral in combat can at once be immoral in peacetime society. Shooting a child-warrior, for instance. In combat, eliminating an armed threat carries a high moral value of protecting your men. Back home, killing a child is grotesquely wrong.
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This is a list of events that fit the sociological definition of a moral panic. In sociology, a moral panic is a period of increased and widespread societal concern over some group or issue, in which the public reaction to such group or issue is disproportional to its actual threat. The concern is further fueled by mass media and moral ...