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According to traditional Japanese beliefs, all humans have a spirit or soul called a reikon ().When a person dies, the reikon leaves the body and enters a form of purgatory, where it waits for the proper funeral and post-funeral rites to be performed so that it may join its ancestors. [1]
When a person dies in an unexpected, violent or traumatic way, the reikon remains amongst the living as a yūrei, or ghost, who must complete an unfinished duty amongst the living or be given a proper ritual to ease its passing into the next world.
Naraka (Sanskrit: नरक; Chinese: 地獄／奈落; pinyin: Dìyù/Nàiluò; Japanese: 地獄／奈落, romanized: Jigoku/Naraku) is a term in Buddhist cosmology [1] usually referred to in English as "hell" (or "hell realm") or "purgatory". [2] [3] Another term used for the concept of hell in earlier writings is niraya. [4]
The result of a bilingual pun can be a joke that makes sense in more than one language (a joke that can be translated) or a joke which requires understanding of both languages (a joke specifically for those that are bilingual). A bilingual pun can be made with a word from another language that has the same meaning, or an opposite meaning.
The word "purgatory" has come to refer to a wide range of historical and modern conceptions of postmortem suffering short of everlasting damnation. [4] English-speakers also use the word analogously to mean any place or condition of suffering or torment, especially one that is temporary. [5]
An ōnusa, which is used in certain types of harae.. Harae stems from the myth of Susano-o, the brother of the Sun goddess Amaterasu.According to the myth, while Amaterasu was supervising the weaving of the garments of the gods in the pure weaving hall, Susano-o broke through the roof and let fall a heavenly horse which had been flayed.
Yomi or Yomi-no-kuni (黄泉, 黄泉の国, or 黄泉ノ国) is the Japanese word for the land of the dead (World of Darkness). [1] According to Shinto mythology as related in Kojiki, this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. [2]
For example, the "Sandai Jitsuroku" (a historical Japanese document) mentions that six Shinto shrines were dedicated to the worship of goryō, which were the spirits of those who died from non-natural causes. Later on, two more shrines were added, bringing the total to eight.