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The Second Council of Ephesus was a Christological church synod in 449 convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. [1] It was intended to be an ecumenical council, and it is accepted as such by the miaphysite churches [citation needed] but was rejected by Chalcedonian Christians.
As the bishop of Cyzicus, Diogenes was present at the Second Council of Ephesus in 449. At the council, Eutyches attempted to prove his orthodoxy by reciting the original Nicene Creed of 325, and claiming that Canon 7 of the Council of Ephesus forbids any addition or subtraction from that version of the creed.
The Council of Ephesus was a council of Christian bishops convened in Ephesus ... Second Council of Nicaea (787), last of the 7 ecumenical councils; ...
The judgments issued at the Second Council of Ephesus in 449, the alleged offences of Bishop Dioscorus of Alexandria, the relationship between the divinity and humanity of Christ, many disputes involving particular bishops and sees. Second Council of Constantinople: 5 May – 2 June 553 Emperor Justinian I: Eutychius of Constantinople: 152
Through the influence of the court official Chrysaphius, the godson of Eutyches, in 449, Emperor Theodosius II convened the Second Council of Ephesus. In remembrance of Cyril's role during the council of 431, the emperor asked Dioscorus to preside over the meetings.
In order to settle the issue, the Second Council of Ephesus was held in 449, at which Eutyches was exonerated and returned to his monastery. [9] Although intended to be an ecumenical council, this council was not called with enough notice for the Western bishops to attend, and was subsequently labeled a "robber council" by the Council of Chalcedon.
The First Council of Ephesus was held in 431 AD, and the Second Council of Ephesus, sometimes called the "Robber Council", was held in 449 AD. [10] Cyril, Patriarch of Alexandria presided at the First Council, which was called by the Emperor Theodosius II to resolve the Nestorian controversy.
At the beginning of 451 the bishops who were deposed and banished as a consequence of the Second Council of Ephesus were allowed to return from exile, but the question of their restoration was left for the Council of Chalcedon. At the 9th session, 26 October, the case of Ibas came before the assembled bishops.