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Ruach (רוּחַ): the middle soul, the "spirit". It contains the moral virtues and the ability to distinguish between good and evil. Neshamah (נְשָׁמָה): the higher soul, or "super-soul". This separates man from all other life-forms.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
According to the Kitzur Shulchan Aruch, one should pause slightly between the words "compassion" and "abundant". In Talmudic times, Jews traditionally recited Elohai Neshamah (Hebrew: אֱלהַי נְשָׁמָה, "My God, the soul") upon waking. The prayer was later moved to the morning synagogue services. [5]
Neshamah-Soul first invested soul level expresses Binah-Understanding, the developed intellectual faculties Ruach-Spirit emotional level of invested soul expresses Chesed-Kindness to Yesod-Foundation, the emotional faculties (in Lurianic Parzufim of Kabbalah these form one unit, as do each of the five corresponding levels in the Sephirot)
In Hebrew the word for Spirit (רוח) (ruach) is feminine, (which is used in the Hebrew Bible, as is the feminine word "shekhinah" in rabbinic literature, to indicate the presence of God, Arabic: سكينة sakina, a word mentioned six times in the Quran).
Psalm 51 refers to "Your holy spirit" (ruach kodshecha). [3] Chapter 63 of the Isaiah refers twice to "His holy spirit" (ruach kodsho) in successive verses. [4] Psalm 51 contains a triple parallelism between different types of "spirit": Fashion a pure heart for me, O God; create in me a steadfast spirit (רוּחַ נָכֹון ).
[35] [36] Although the ruach ha-kodesh may be named instead of God, it was conceived of as being something distinct; and, like everything earthly that comes from heaven, the ruach ha-kodesh is composed of light and fire. [36] The most characteristic sign of the presence of the ruach ha-kodesh is the gift of prophecy.
The Hebrew Bible contains the term "spirit of God" (ruach elochim) which by Jews is interpreted in the sense of the might of a unitary God. [citation needed] This interpretation is different from the Nicene Christian conception of the Holy Spirit as one person of the Trinity. [2]