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The last sentence in our book reads: “African immigrants can become part of the “us” that is the United States, even be drawn in as part of bell hooks’ Kentucky “culture of belonging ...
20. "We don’t need perfect political systems; we need perfect participation." 21. "From the depth of need and despair, people can work together, can organize themselves to solve their own ...
God makes each of us unique in ways that go much deeper.” 6. “That first morning I remember mom saying as I got dressed in my new outfit, ‘Now, I want you to behave yourself today, Ruby, and ...
In describing the American identity, Huntington first contests the notion that the country is, as often repeated, "a nation of immigrants". He writes that America's founders were not immigrants, but settlers, since British settlers came to North America to establish a new society, as opposed to migrating from one existing society to another one as immigrants do.
Young people between the ages of 15 and 30 were predominant among newcomers. In this wave of migration, constituting the third episode in the history of U.S. immigration, nearly 25 million Europeans made the long trip. Italians, Greeks, Hungarians, Poles, and other Slavs made up the bulk of this migration, with 2.5 to 4 million Jews being among ...
A Nation of Immigrants (ISBN 978-0-06-144754-9) is a 1958 book on American immigration by then U.S. Senator John F. Kennedy of Massachusetts.. The name of the book is a reference to the fact that the United States is a country whose population is predominantly made up of immigrants and their recent descendants, who settled the country following the European colonization of the Americas and the ...
She called illegal immigration to the UK an ‘invasion’, arguing that the opposition could not be trusted to combat the issue. This choice of words provoked a lot of critcism across the ...
The Good Immigrant is a book of 21 essays by BAME writers, described by Sandeep Parmar in The Guardian as "an unflinching dialogue about race and racism in the UK", [1] which aims to "document… what it means to be a person of colour now" [2] in light of what Shukla notes in the book's foreword "the backwards attitude to immigration and refugees [and] the systematic racism that runs through ...