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Kunchan Smarakam Fort is a fort built by the state government in honour of the poet and the monument houses an institution which promotes teaching of satirist art forms. [1] Kunchan Nambiar's body of work is composed of at least 21 Otttan, 11 Seethankan and 9 Parayan compositions. [3]
Kunchan Nambiar (1705–1770), the founder of Thullal and its rich literature, is often considered as the master of Malayalam satirist poetry. Born in Killikkurussimangalam , he spent his boyhood at Kudamalur and youth at Ambalappuzha . 1748 he moved to the court of Marthanda Varma and later to the court of his successor Dharma Raja.
The word Thullal means "to jump" or "leap about" in the Malayalam language. [1] Legend has it that Nambiar, the poet, fell asleep while playing the mizhavu drum for a Chakyar Koothu performance, inviting ridicule from the chakyar. In response, Nambiar developed Ottamthullal, which raised prevalent sociopolitical questions and made a satire of ...
The Prāchīna Kavitrayam, (Ancient triumvirate) of Malayalam poetry are Thunchaththu Ezhuthachan, Cherusseri Namboothiri and Kunchan Nambiar. These medieval era triumvirate poets was chosen in the basis of Bhakthi. The modern triumvirate poets were chosen on the basis of their impact on social activism.
[citation needed] Panchananante Vimarsathrayam, a critique on the writings of Thunchaththu Ezhuthachan, [2] Cherusseri Namboothiri [3] and Kunchan Nambiar was one of his major works and the book was published by Kerala Sangeetha Nataka Akademi. [4] He also wrote two books on Malayalam grammar, Leghuvyakaranam [5] and Vyakarana Pravesika. [6]
The village is the birthplace of famous Malayalam satire poet and founder of the Ottamthullal art form, Kunchan Nambiar (Rama panivada). The house where Kunchan Nambiar was born, Kalakkathu Bhavanam, is now a cultural centre, undertaken by Department of Culture of Kerala State Government.
C. D. David (c. 1860 – c. 1920) was a Malayalam-language writer, poet and columnist from what is now Kerala, India.He wrote several articles in the periodicals of the time such as Malayala Manorama, Kerala Patrika, Kerala Sanchari, Nasrani Deepika, Vidyavinodini, Bhashaposhini and Rasikaranjini, as well as published books such as Prabandhamanjari, Prabandhamalika and Kunchan Nambiarude Kaalam.
Veṇpā is a closely related family of very strict [6] Tamil verse forms. They differ chiefly in the number of standard lines that occur before the final short line. In kuṟaḷ-veṇpā (or simply "kural") a single 4-foot ("standard") line is followed by a final 3-foot ("short") line, resulting in a 7-foot couplet. [7]