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In Biblical criticism, Sitz im Leben (German pronunciation: [ˈzɪts ʔɪm ˈleːbm̩]) is a German phrase roughly translating to "setting in life". It stands for the context in which a text, or object, has been created, and its function and purpose at that time.
The ischial tuberosity (or tuberosity of the ischium, tuber ischiadicum), also known colloquially as the sit bones or sitz bones, [1] or as a pair the sitting bones, [2] is a large posterior bony protuberance on the superior ramus of the ischium. It marks the lateral boundary of the pelvic outlet.
Jewish traditions teach that the luz is the bone from which the body will be rebuilt at the time of resurrection, and share the idea that this bone does not decay. [2] Rabbi Shraga Simmons teaches that destruction of this bone by cremation could prevent resurrection. [3] Interpretations disagree as to where in the spine the luz is located.
Before him, the bones connect into human figures; then the bones become covered with tendon tissues, flesh and skin. Then God reveals the bones to the prophet as the people of Israel in exile and commands the prophet to carry another prophecy in order to revitalize these human figures, to resurrect them and to bring them to the Land of Israel.
If there is reason to believe that the departed is a saint, the remains may be placed in a reliquary; otherwise the bones are usually mingled together (skulls together in one place, long bones in another, etc.). The remains of an abbot may be placed in a separate ossuary made out of wood or metal.
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Ezekiel 37 is the thirty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Nevi'im (Prophets). [1]
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