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Yeeb and yaj symbol used by a Hmong American folk religious institution.. Kev Dab Kev Qhuas (Hmong folk spirituality or Miao folk spirituality) is the common ethnic religion of the Miao people, best translated as the "practice of spirituality". [1]
The yeeb-yaj symbol of Hmongism or Ua Dab, the Hmong traditional religion. ... English. Add a one-line explanation of what this file represents ... Description=The ...
Pahawh Hmong (RPA: Phaj hauj Hmoob [pʰâ hâu m̥ɔ̃́], Pahawh: 𖬖𖬰𖬝𖬵 𖬄𖬶𖬟 𖬌𖬣𖬵 [pʰâ hâu m̥ɔ̃́]; known also as Ntawv Pahawh, Ntawv Keeb, Ntawv Caub Fab, Ntawv Soob Lwj) is an indigenous semi-syllabic script, invented in 1959 by Shong Lue Yang, to write two Hmong languages, Hmong Daw (Hmoob Dawb / White Miao) and Hmong Njua AKA Hmong Leng (Moob Leeg / Green ...
Yaj can refer to: Luj Yaj, a singer from Thailand; Yang (surname), spelled "Yaj" in Hmong; Yaj Ceeb (or "Yaj" for short), a concept similar to yin and yang in Miao folk religion; Yangere language, a language spoken in the Central African Republic, by ISO 639 code
Miao folkdance - Guizhou, China. Miao is a word that the Chinese use to designate some ethnic minority groups living in southern China and Mainland Southeast Asia.Miao is thus officially recognized by the Chinese government as one of the largest ethnic minority groups that has more than 56 official ethnicities and dialects.
Many Hmong and non-Hmong people who are learning the Hmong language tend to use the word xim (a borrowing from Thai/Lao) as the word for 'color', while the native Hmong word for 'color' is kob. For example, xim appears in the sentence Liab yog xim ntawm kev phom sij with the meaning "Red is the color of danger / The red color is of danger".
No equivalent to English ^* k is only represented in RPA and not in Pahawh Hmong. For example, to write keeb in RPA, you have to follow the order Consonant + Vowel + Tone (CVT), so it is K + ee + b = Keeb, but in Pahawh Hmong , it is just Keeb " 𖬀𖬶 " (2nd-Stage Version).
For followers of traditional Hmong spirituality, the shaman, a healing practitioner who acts as an intermediary between the spirit and material world, is the main communicator with the otherworld, able to see why and how someone got sick. The Hmong view healing and sickness as supernatural processes linked to cosmic and local supernatural forces.